The love of God has the power to change us. The love of God has the ability to accomplish what it is set out to do. The love of God makes us lovable. This is what Pope Benedict has in mind when he stated, "The history of the love-relationship between God and Israel consists, at the deepest level, in the fact that he gives her the Torah, thereby opening Israel's eyes to man's true nature and showing her the path leading to true humanism. It consists in the fact that man, through a life of fidelity to the one God, comes to experience himself as loved by God, and discovers joy in truth and in righteousness—a joy in God which becomes his essential happiness: “Whom do I have in heaven but you? And there is nothing upon earth that I desire besides you ... for me it is good to be near God” (Ps 73 :25, 28)” (Deus Caritas Est, 9). When we realize that God truly loves us it changes our lives.
In 1956 Alfred Hitchcock Presents aired an episode called “The Legacy,” in which Hitchcock tells an intriguing tale of a wealthy couple named Howard and Irene Cole that are on an extended vacation at a Palm Beach resort. The couple seems normal enough amongst all the other wealthy couples except one thing catches the notice of other couples. Howard spends all his time with younger beautiful women, playing tennis, dining and even dancing. It becomes quite scandalous to those observing the couple and some mention it to his average looking homemaker Irene. She defends her husband and their marriage saying that they love each other, and that this is just how their marriage is. Within all this turmoil, a famous novelist named Randy Burnside arrives on the scene to announce the arrival of the subject of his next book. Mr. Burnside had been following Prince Burhan a well known prince from India who is as much playboy as he is tall, dark and handsome. When the prince arrives, he immediately takes an interest in Irene. They spend all their time together, dining, dancing and picnicking, to the point that it becomes scandalous to others at the resort. Eventually, Prince Burhan tells Irene that he loves her and begs her to leave her husband. Irene responds like she did earlier – she loves her husband and people just don’t understand their relationship. Prince Burhan promises that if she does not come away with him then he will kill himself. Irene remained faithful to Howard. The next day Prince Burhan is found dead in a car accident which looks to be an apparent suicide. With all the turmoil and perhaps guilt on Irene’s part, the Coles head back to New York City. A few days later the author, Mr. Burnside, trying to conclude his novel, stumbled upon the fact that Prince Burhan was completely broke and was just courting Irene for her money. Out of the wish to relieve Irene of her guilt, Mr. Burnside traveled to New York, where he found Howard and Irene together and happy. Irene was changed. She was beautiful, vibrant, and confident. Consequently, Mr. Burnside did not share the information with Irene which he had traveled all that way to deliver. But what was it that changed Irene and her marriage? It was this; she found herself loved by a prince, she was loved by someone that everyone else just dreamed to be in the presence of, she was loved by someone whose love she believed she was not worth of. Love changed her. Here is the news flash, God loves you and He is much more impressive then some prince.
What we must do is to allow God’s love to transform us. As Pope Benedict points out we must receive God’s love in order to be able to give love, “He cannot always give, he must also receive. Anyone who wishes to give love must also receive love as a gift. Certainly, as the Lord tells us, one can become a source from which rivers of living water flow (cf. Jn 7:37-38). Yet to become such a source, one must constantly drink anew from the original source, which is Jesus Christ, from whose pierced heart flows the love of God (cf. Jn 19:34)" (Deus Caritas Est, 7). Once we are transformed and truly know ourselves as loved by God we will then experience the uncontainable desire to tell others of the love of God.
Perhaps you can recall a time in your life when a friend or family member had just found a new love. Perhaps the new love could be something like a hobby, but hopefully it is something more worthy like a person who can then return this love. When your friend has found this new love and that love is reciprocated what is it that they want to talk about? Their 'love'. Everything always comes back to their 'love'. They way she looks, the way she smiles, the way she smells, the way she laughs, blasé, blasé, blasé … Is this not the experience of the saints? Can you imagine sitting down with St. John Bosco, St. Teresa of Avila, or St. Francis of Assisi and talking about something other than their 'love' who was Jesus Christ? Sure, they would have and could have talked with you about other topics, but if they had a choice what do you think they would talk about?
However God’s love is so great that it is not enough to talk about it with others. There is created a need to give His love to others. The more we understand ourselves as beings loved by God and seek to love God, the more our love will grow towards others. Pope Benedict stated, “Love grows through love. Love is “divine” because it comes from God and unites us to God; through this unifying process it makes us a “we” which transcends our divisions and makes us one, until in the end God is “all in all” (1 Cor 15:28)” (Deus Carita Est, 18). In other words, the more we can love God the more we can love each other. So the opposite must be true as well, the colder our love for God grows the more we move away from our neighbor, friends, family, or even spouse.
All of this is made even more important by the fact that we are commanded to love God and our neighbor as ourselves (Mk 12:28-31). Fortunately for us God will provide the grace for such a lofty requirement to be fulfilled, as the Holy Father said, “The 'commandment' of love is only possible because it is more than a requirement. Love can be 'commanded' because it has first been given” (Deus Caritas Est, 14). Thus, this is the walk that we will continue our entire life. Our challenge is to fall in love with our Lord more and more, as St. Josemaria Escriva said; “Now I begin! This is the cry of a soul in love which, at every moment, whether it has been faithful or lacking in generosity, renews its desire to serve – to love!- God with a wholehearted loyalty" (The Furrow, 161). This relationship that is created with God will extend to others around us. Love will never give way and there is no time in which someone would say that there is enough love (parents of a new child recognize this easily). This is what Pope Benedict was describing when he said, “this process is always open-ended; love is never “finished” and complete; throughout life, it changes and matures, and thus remains faithful to itself" (Deus Caritas Est, 17).
By Chris Stefanick
More than 13 million viewers tuned in for the final episode of “Lost” on Pentecost Sunday, May 23, 2010. Those 13.5 million people got a profoundly Christian message, courtesy of secular media. This led me to ponder why the non-Christian world is so much more effective at using mainstream media to evangelize than Christians are.
“Lost” never made direct mention of God, but the viewer was caught up in a profoundly Christian world. “Lost” painted the picture that this brief life is a test with eternal consequences, and that there are forces for good and evil attempting to win us over to their side. The story of the redemption all humanity desperately needs was woven through the life of every character—broken individuals given the chance to start over on a mystic island.
It is great news that God has forgiven us, however, more is required from us in order to receive the forgiveness. God will not trump our own will, something else is required. We must repent and convert from our old life in order to take on the new. This idea of conversion is usually described with the Greek word metanoia, which is a radical reorientation of the whole life away from sin and evil and toward God. Conversion is radical. The word ‘radical’ comes from a Greek word radix which means ‘root.’ This act goes to the deepest part of the person, the foundation; it is drastic. A true reorientation is the act of changing the direction of one’s orientation, which is a tendency of thought; a general inclination. This directional change must be of the whole life; a conversion can not just be parts of the person. An attitude that thinks; ‘I will change my life at home but not at work,’ ‘I will change my girlfriend but not my friends,’ or ‘I will change my prayer habits but not my TV habits’ just will not work for a true conversion. Finally, conversion is a turning away from sin and evil and toward God; this is the directional change that is taking place.
A conversion is the real fruit of encountering God’s mercy. Pope John Paul II describes this encounter as explained in the parable of the Prodigal Son, “Conversion is the most concrete expression of the working of love and of the presence of mercy in the human world. The true and proper meaning of mercy does not consist only in looking, however penetratingly and compassionately, at moral, physical or material evil: mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man” (Dives in Misericordia, 6). While some of us may have experienced a conversion as described in the story of the Prodigal Son, a conversion that moves us from one country to another, many of us never have visited that ‘far off country.’ Even then, there is need of conversion, for conversion is not just a one time event but a life long process, as St. Josemaria Escriva said, “To reform. Every day a little. This has to be your constant task if you really want to become a saint” (The Way, 290). Everyday we should make the promise to be more faithful to our baptismal vows then we were the day before, and to promise to love God more than we did yesterday.
The normal place to encounter God’s mercy in a very concrete and practical manner is in the Sacrament of Confession, “It is the sacrament of Penance or Reconciliation that prepares the way for each individual, even those weighed down with great faults. In this sacrament each person can experience mercy in a unique way, that is, the love which is more powerful than sin” (Dives in Misericordia, 13). We would highly suggest for someone who is not in a frequent rhythm of going to Confession to start going at least once a month. Along with frequent Confession, begin to do an examination of conscience everyday perhaps before going to bed. By doing a regular examination of conscience we will know what needs to go to the Confessional. Remember that not only are our sins forgiven in Confession but we are also given the strength to get out of our sins and avoid those temptations in the future.
By constantly hearing the words of Christ through His mouthpiece which is the priest, “I forgive you of all your sins,” we will also be aware of our need of continual conversion. By hearing how many times God forgives us it should also become easier to forgive others as they offend us, but we will take up the conversation later. We have stated we must discover God’s mercy and thus we must repent and convert, but John Paul describes that there is a process of ‘rediscovery;’ “the Church professes and proclaims conversion. Conversion to God always consists in discovering His mercy, that is, in discovering that love which is patient and kind as only the Creator and Father can be…Conversion to God is always the fruit of the rediscovery of this Father, who is rich in mercy” (Dives in Misericordia, 13). Oh, what a WEALTHY Father we have!